Author: bobprophette@yahoo.co.uk

  • America’s Bad Cheque

    America’s Bad Cheque

    Extract from Martin Luther King Jr ‘I have a Dream Sppech’

    And so we’ve come here today to dramatize a shameful condition. In a sense we’ve come to our nation’s capital to cash a check. When the architects of our republic wrote the magnificent words of the Constitution and the Declaration of Independence, they were signing a promissory note to which every American was to fall heir. This note was a promise that all men, yes, black men as well as white men, would be guaranteed the “unalienable Rights” of “Life, Liberty and the pursuit of Happiness.” It is obvious today that America has defaulted on this promissory note, insofar as her citizens of color are concerned. Instead of honoring this sacred obligation, America has given the Negro people a bad check, a check which has come back marked “insufficient funds.” But we refuse to believe that the bank of justice is bankrupt. We refuse to believe that there are insufficient funds in the great vaults of opportunity of this nation. And so, we’ve come to cash this check a check that will give us upon demand the riches of freedom and the security of justice.

  • The Origins of Money and the Myth of Barter

    The Origins of Money and the Myth of Barter

    Why not simply write off the myth of barter as a quaint Enlightenment parable, and instead attempt to understand primordial credit arrangements-or anyway, something more in keeping with the historical evidence?.

    David Graeber

     David Graeber did an excellent job of critiquing the founding myth of economics in his book Debt: The First 5000 years.  With its origins Adam Smith’s The Wealth of Nations, this is the story of the origin of money. From subsistence hunter gathering societies, to societies based on division of labour and barter, the invention of exchange goods, like salt or shells, their replacement by metals and eventually coins and subsequently the creation of mints and banks.

    As Graeber pointed out while this is the foundational assumption of economics:

    ‘problem is there’s no evidence that it ever happened, and an enormous amount of evidence suggesting that it did not.’

    Rather than get rid of such a great story, the Museum of Debt decided to turn it into a real fairy tale.  The tale is the Fairy’s Gold.

     

     

     

    THE FAIRY’S GOLD

    Once upon a time, nestled deep beneath emerald hills and craggy stone peaks, there lay a curious little kingdom known as the Land of the Goblins. But though it was called a kingdom, it had no king and no queen, no crown nor castle, and not a single golden coin to jingle in anyone’s pocket.

    The Goblins, clever and wiry folk with mossy-green skin and bright amber eyes, lived humbly from the land. They hunted in the shadowy woods, gathered berries and roots from meadows dappled with sunlight, and built what little they needed with their own hands. Life was no easy tale — it was scratchy and rough, like wearing a burlap shirt in the rain. But the Goblins got by, as Goblins do.

    One day, a gentle Fairy of the Western Winds, who had been watching from her blossom-woven tower high above the clouds, peered down and sighed. “Oh dear,” she whispered, her voice soft as a summer breeze. “These poor Goblins work so hard, yet their lives are tangled and tiring. Perhaps I might sprinkle just a bit of wonder to help them along.”

    With a shimmer of silver dust and a twirl of her wand, the Fairy flew down to the Land of the Goblins and bestowed each of them with a special gift.

    To one she gave the nimble hands of a master bowyer, who could shape bows and fletch arrows so fine they could split a falling leaf in midair.
    To another she gave the strength and wisdom of a skilled builder, who could raise a house from crooked sticks and stubborn stones.
    A third Goblin found herself sewing splendid clothes of leaf-silk and spider-thread, while yet another became the finest hunter in all the land, his footsteps softer than mist and his aim as true as the North Star.

    And lo! The Goblins, once struggling and solitary, began to trade. The hunter gave meat to the builder for patching his roof. The bowyer exchanged arrows for warm cloaks. The clothes-maker received a fine stew in return for trousers stitched with ivy vines. For the first time in memory, the Land of the Goblins was filled with laughter and light. The air hummed with harmony.

    But as all fairy tales teach us — happiness is a delicate thing, and peace is not so easily kept.

    One dusky dawn, when the mist clung thick to the hills, trouble came creeping.

    The hunter needed more arrows, but alas! the bowyer had already promised his quiver-full to the clothes-maker in exchange for a new cloak. The clothes-maker, cold and impatient, wanted her leaky roof mended, but the builder was hammering away at another Goblin’s home. The builder’s belly rumbled, but the hunter refused to give meat, for there were no arrows in return.

    And so the joyful trading came to a jarring halt.

    Meat spoiled. Cloaks were left half-stitched. Roofs dripped rain onto muddy floors. The Goblins, once cheerful, now grumbled and glowered. The land grew grey and silent.

    Far above, the Fairy’s heart grew heavy. “Oh no,” she murmured, fluttering in circles. “I only wished to help. Now everything is worse!”

    She flew through the twilight skies to seek the wisdom of the Old Wizard of the Northern Pines, a long-bearded fellow who lived in a crooked tower surrounded by glowing mushrooms and talking owls.

    “Oh wise and wonderful Wizard,” the Fairy pleaded, “I gave the Goblins talents to make their lives easier, but now they are tangled in quarrels. They cannot trade, and they are all so terribly unhappy. What am I to do?”

    The Wizard twirled his beard thoughtfully, then looked up with a twinkle in his ancient eyes.

    “What they need,” he said slowly, “is something everyone wants — something not made for eating or wearing or building, but for trading. Try salt, my dear Fairy. Salt is precious. Let them use salt to trade, even when their wants do not match.”

    So the Fairy fluttered back and scattered shining white salt across the hills. And for a while, it seemed to work. Then she tried seashells, smooth and shimmering from the coast. Then polished stones and glittering feathers. But always, always, something went wrong.

    “This salt tastes bad!”
    “These shells are too fragile!”
    “I don’t like purple feathers!”

    The Goblins grumbled once more, and their goods piled up uselessly, and the Fairy’s wings drooped with worry.

    She flew again through the whispering woods and climbed the mountain path to the Wizard’s tower.

    “Oh Wizard,” she sighed, “what now? I tried your ideas, I truly did. But no matter what I choose, someone always complains, and the trading gets stuck.”

    The Wizard chuckled softly and reached beneath his cloak.

    “Ah,” he said, pulling out a gleaming pot of gold that shimmered like dragonfire in moonlight. “You must try gold. All Goblins love gold. They don’t eat it, or wear it, or sleep on it — but they all want it. Not for what it is, but for what it can become.”

    And so the Fairy scattered gold across the land — tiny nuggets, golden leaves, and glinting bars in all shapes and sizes.  The Goblins’ eyes sparkled, and at last, the magic took hold.

    The hunter gave gold for arrows.
    The bowyer gave gold for house repairs.
    The builder bought meat and cloaks and boots — and gave gold in return.
    The Goblins could trade with anyone, anytime, for anything — for gold could always be passed along.

    The land was no longer tangled. It was alive.

    And so it was that gold, a thing of no use on its own, became the glue that held the Goblins’ world together.

    The Goblins were content once more. They worked together, shared with joy, and everyone smiled. The land hummed with life, and the Fairy, glowing softly above them, knew that the Goblins had finally found their peace.

    But then, one crisp morning, as the Fairy fluttered gently over the Land of the Goblins, something startled her. From high above, she could see smoke rising from the heart of the village.

    She flew down swiftly, her wings cutting through the air, and found that two Goblins were arguing fiercely near the village square. And not far away, two others were fighting, their voices raised in anger. The Fairy’s heart sank, and she landed softly beside them, her silver dust trailing behind her.

    “What is the matter, dear Goblins?” she asked, her voice full of concern.

    “Oh Fairy, it is the gold!” one of the Goblins wailed. “The weight of it is wrong! I gave my gold for a roof, but the builder claims my gold is lighter than it should be! He took is down again. This is unfair!”

    The other Goblin scowled and shouted, “That gold looks different from mine! It’s not as shiny, and it weighs less. I cannot trust it anymore!”

    The Fairy’s wings fluttered in distress. Gold, it seemed, had lost its magic. The harmony that once filled the Land of the Goblins was now fractured by disagreements over the very thing that had brought them peace.

    Worried, she flew back to the Wizard in the Northern Pines.

    “Oh Wizard,” she said, “what have I done wrong? The gold has caused a rift! It is not the same for everyone, and now they argue, even fight! What shall I do?”

    The Wizard stroked his long, snowy beard and thought deeply, his eyes clouded with concentration. After several moments, he finally nodded.

    “I know, dear Fairy,” he said. “Make the gold the same for everyone. Stamp it into perfect circles, and make sure it is always uniform in weight and shape. There must be one Goblin whose sole task it is to weigh and stamp the gold. This will bring trust back to the trade. And to make sure he is not tempted, give him his own gold, but let him never spend it. He will keep the gold in balance for all.”

    The Fairy returned to the Land of the Goblins, and found one Goblin who was very good at counting and weighing, a precise and patient soul. She gave him the task of stamping every gold coin with his own likeness on one side, and the Wizard’s picture on the other, to make each coin official.

    With this new rule in place, the Goblins had no more quarrels over the quality or weight of gold. The trade flourished again, with trust renewed and peace restored.

    The Goblins once more sang songs of joy and danced beneath the stars, for now, their gold was true, and their world was whole.

    And so, under the glimmer of golden coins and the twinkle of the Fairy’s light, the Goblins lived in harmony, and they were happier than ever before.

    Until…

  • Why Haiti is a Mess

    Why Haiti is a Mess

    So, my friends, in ze year 2002, ze former presi-dent of Haiti, Jean-Bertrand Aristide, he say to France: “You owe Haiti 21 billion US dollars!” Mon dieu! Why? Because in ze year of 1825, France forced poor little Haiti to pay a HUGE indemnity to recognize its independence, like “Oh, you want to be free? Well, pay!”

    In 2025, April 17th, we celebrated ze 200th anniversary of zis “indemnity” agreement. And in January of zis very year, ze former presi-dent of Haiti, Leslie Voltaire, he said to France: “Time to pay! Reparations for this robbery!” Even Naomi Osaka, ze famous tennis player with Haitian roots, she say in a tweet, “When France will pay Haiti back, huh?”

    Ah, but let me tell you it is a very complicated story. It starts with ze Haitian Revolution—yes, it is big, very big! France, she bring slavery to Saint-Domingue, which is now Haiti, in ze 17th century. But ze enslaved people, they say “Non!” and they rise up, they fight, they win! Vive la liberté!

    But wait! Instead of France saying “Oh, bravo! You can be free!”, France says “Ah, no, no, no. You pay us for your freedom!” Can you believe it? They want money for losing the slaves! Zut alors!

    In 1825, after many failed negotiations, France comes back and say: “You want independence? You pay us 150 million francs  oui?!” It’s like they said, “You are free, but pay up or we’ll bring ze cannons!” So, Haiti, they borrow money from ze French banks, ooh la la, just to make ze first two payments. But, of course, they cannot pay! And so, Haiti goes deeper into debt, like non-stop spiral! Very sad.

    Zis “independence debt” hurts Haiti’s economy for decades, and they cannot develop schools, hospitals, or infrastructure. In fact, Haiti ends up paying more than 112 million francs over ze next 70 years—about $560 million… which, today, could be anywhere from $22 billion to $44 billion! Mon dieu, what a scandal!

    And so, French presidents, from Jacques Chirac to Nicolas Sarkozy to François Hollande, they don’t want to talk about it much. But Hollande, in 2015, says, “Oui, we must settle ze debt,” but then he tries to backpedal and says it is just a “moral debt”not material. C’est incroyable!

    Ze legacy of slavery is still clear today. In France, about 14% of people live below ze poverty line, but in Haiti? 59%, mon ami! It’s a disaster! The gap is huge!

    Recently, President Macron of France, he say in 2025, “We must examine our common past”, but still, no word on reparations, you know? Just more talking. Très frustrant!

    So, many Haitians, they are still waiting for real compensation—not just words, but real money! C’est tout! Vive Haiti!

  • The Imperial Monetary Fund

    The Imperial Monetary Fund

    The Imperial Monetary Fund and the Banking Federation’s role in misery making explained in the Star Wars movie format.

  • The Infamous Balti Bailout Receipt – Uncovered

    The Infamous Balti Bailout Receipt – Uncovered

    ***NOTE: UKGI COMPLETED THE SELL OFF OF THE TAXPAYER’S REMAING SHARES IN NATWEST IN MAY 2025 (SEE PRESS RELEASE HERE). THE RECIEPT AND THE CONTENT BELOW WILL BE UPDATED IN DUE COURSE***

    On the evening of the 8th October 2008 Alistair Darling, then Chancellor of the Exchequer, telephoned his favourite Indian restaurant, Gandhi’s in Kennington, just over the river from the Treasury premises. The curry was to keep top bank bosses well-fed and at the negotiating table to agree a massive bail out of some £50 Billion. The banks wanted handouts, not loans. This was on top of billions of pounds of support the previous year. To commemorate this inauspicious date the ‘Balti Bailout Receipt’ itemises the cost to the tax payer: the loan itself, the cost of the food, and not forgetting the additional taxes we had to pay to allow the Government to borrow the money to give it to the banks.

    Alistair Darling stated in the House of Commons the following day:

    …The taxpayer, therefore, will be fully rewarded for that investment.

    And

    …the risk remains with the banks and not the taxpayer; in other words, we get our money back.

    And

    …ensuring that the taxpayer is appropriately rewarded

    And

    …taxpayers will be rewarded for the risk that they take on

    Source Hansard

    After stating that the taxpayer would be repaid during 2018-2019, successive budget announcements have put this back to 2025-2026 (i.e. the banks have been given almost twice as long to pay the money back). Latest data from the Office for Budget Responsibility indicates that the UK taxpayer is due to ‘Take a Haircut’ – financial jargon which means not only are we not going to get much of a reward or return on our investment, we are actually not going to be fully paid back.

    The reason is simple: the body responsible for selling the shares (UK Government Investments) has been quietly selling them back to the banks (mainly NatWest Group, formerly Royal Bank of Scotland) for less than it paid for them. Effectively the taxpayer paid 502p per share in 2008, the latest sale of shares back to NatWest was for 318p. The Museum of Debt estimate that given the remaining shares the public sector owns it will need to charge 5,127p (yes £51 per share) in order to give the UK taxpayer a decent return on its investment (7%). That’s what it will take for the taxpayer to be ‘fully rewarded’ and to ‘get our money back’ and for it to be true that the risk was ‘with the banks, not the taxpayer’.

    While we are being stiffed by the banks, they continue to make profits. Their Return on Investment sits comfortably at 7% and has done since we bailed them out.

  • Circulating Treasure of the New Beginning. Universal Yardstick of the Apocalypse.

    Circulating Treasure of the New Beginning. Universal Yardstick of the Apocalypse.

    Acquisition of a Kaiyan Tongbao Tang Dynasty coin from 621-907 AD known as Circulating Treasure of the New Beginning as the Museum’s first artifact.

  • Smart Debt – Smart Contracting Loan App

    Smart Debt – Smart Contracting Loan App

    An interactive loan app which allows users to tailor loan repayment conditions to suit their personal circumstances by providing a range of financial, material, physical and social penalties.

    smartdebtcontracting

  • Heist (2022) – Bank (Robber) Manager

    Heist (2022) – Bank (Robber) Manager

    A subversion of a series of high street bank publicity cartoons where the role of Bank Robber and Bank Manager/Employee is reversed.

  • Countdown to the Balti Bailout Repayment Date

    Countdown to the Balti Bailout Repayment Date

    ***NOTE: UKGI COMPLETED THE SELL OFF OF THE TAXPAYER’S REMAING SHARES IN NATWEST IN MAY 2025 (SEE PRESS RELEASE HERE). ***

    THE ORIGINAL PROMISE THE GOVERNMENT MADE WAS TO SELL OFF THE SHARES WITHIN 10 YEARS.  IN THE EVENT IT TOOK :

    16 years, 8 months, 22 days

    The UK Government aims to sell all the shares it aquired in the failed banking sector by 2025-2026. This timer is set to expire at the end of 2026. Museum of Debt will be watching to see what the UK taxpayer got for its investment.

    For more information see Haircuts for Capitalists.

    428Days 19Hours 23Minutes 24Seconds
  • Debt Wise – A Collection of Aphorisms and Proverbs About Debt

    Debt Wise – A Collection of Aphorisms and Proverbs About Debt

    Mad folks and proverbs reveal many truths – American Proverbs (1992)

    This book is a collection of proverbs and aphorisms about debt, gathered from online sources and arranged alphabetically. It offers readers a glimpse into the diverse cultural attitudes surrounding debt, highlighting the complex and often contradictory views that societies hold toward borrowing and lending.

    The majority of the proverbs are anonymous or have been repeated so often that their original sources are unknown. While most sayings are rooted in Western traditions, the collection also includes proverbs from China, India, and the Middle East, reflecting the universal relevance of debt across cultures. Additionally, several proverbs are attributed to Shakespeare, underscoring how the theme of debt has long permeated literature and thought.

    The collection highlights the moral ambiguity associated with debt, a tension also discussed in David Graeber’s Debt: The First 5000 Years. Both creditors and debtors are often criticized in equal measure, revealing society’s conflicted relationship with financial obligation. On one hand, debt is seen as a burden that can lead to shame or moral failure. On the other hand, lending is not without reproach, as creditors are sometimes portrayed as exploitative or unforgiving.

    By compiling these sayings, the Museum of Debt offers a nuanced view of how different societies navigate the moral complexities of debt. It invites readers to reflect on the wisdom (or folly) embedded in these time-honored proverbs, exposing the underlying values and contradictions that continue to shape modern financial relationships. Whether humorous, cynical, or cautionary, the sayings collected in this book serve as timeless reminders of the cultural and ethical dilemmas that accompany the exchange of money.

    Available from bookstores as part of the Museum of Debt series.